MPV Commentary
Read the modernized Jamieson-Fausset-Brown commentary, aligned with each Bible book and chapter, in clear, updated English.
Currently viewing commentary for 2 Chronicles 16
Read the modernized Jamieson-Fausset-Brown commentary, aligned with each Bible book and chapter, in clear, updated English.
Currently viewing commentary for 2 Chronicles 16
Building Ramah.
In the thirty-sixth year of Asa's reign, Baasha came up against Judah (2Ch 16:1). However, this date is likely calculated from the separation of the kingdoms and coincides with the sixteenth year of Asa's reign. This mode of reckoning was probably used in the public annals of the time, which served as the source for the inspired historian.
Baasha fortified Ramah (2Ch 16:1), a strategic frontier town about six miles north of Jerusalem. The high road to and from Jerusalem passed through Ramah, making it an ideal location for Baasha's military station. He aimed to prevent emigrants from entering Judah by establishing a strong presence in this area.
Ben-hadad sent his captains to attack Abelmaim, a town in the northern district of Palestine (2Ch 16:4). This unexpected hostility interrupted Baasha's fortifications at Ramah and ultimately led to his death. As a result, he was unable to resume his efforts to secure the border.
Hanani the seer came to Asa with a message from God (2Ch 16:7-10). He rebuked the king for forming an alliance with Ben-hadad, citing the misuse of temple treasures to purchase Syrian mercenaries. Hanani pointed out that this decision demonstrated a lack of faith in God, despite Asa's previous victories.
Asa was offended by Hanani's words and had him thrown into prison (2Ch 16:10). At the same time, he oppressed some of his people, likely due to their dissatisfaction with his alliance with Ben-hadad. The exact nature of this oppression is not specified in Scripture.
Asa suffered from a severe disease in his feet, which was characterized by intense pain and swelling (2Ch 16:12). Despite his condition, he did not seek help from God but instead turned to Egyptian physicians who used charms and incantations to treat diseases. This decision reflected Asa's lack of faith in God's power to heal.
Asa died and was buried in a grand tomb near Jerusalem (2Ch 16:14). A sumptuous public funeral was held in his honor, complete with sweet odors and diverse spices. The exact nature of the "bed" on which he lay is unclear, but it may have been a state couch or an embalmment.
A large burning pyre was constructed for Asa's cremation (2Ch 16:14). This practice was common among the Hebrews at that time and was considered a great honor for royal personages.